Link to Church of England Website    Christ Church High Street, Lye, Stourbridge, West Mids, UK. DY9 8LF

Back

Why Do We Need the Gospel Romans 1:16

Can books change the World?

ITV ran a series in April with the title `Twelve Books that changed the World'. Melvyn Bragg, who was the author and presenter of the series said this "when people think of things that change the world they tend to think of extraordinary events; the assignation of leaders, the invasion of countries, the havoc reeked by natural disasters. But there is something less attention grabbing but just as powerful, which changes the world - books". Melvyn Bragg's list of books included the First Edition of the Rules of the Football Association. When this was first published in 1863 it enabled teams playing across London to meet together for the first time. This in turn developed into National leagues and World Cup football as we know it today. When we consider the level of interest and social force behind football we have to concede it was indeed a book that has changed the world.

I want to talk about another book which I believe has changed the world - that is the Book of Romans. In many ways it was a fresh understanding of the book of Romans that was the spark that gave rise to the Reformation in the 16th century. This, with its emphasis on the Priesthood of all believers (ie that all are in an equal relationship with God), put a new value on everyday work, as opposed to the idea that religious work was somehow special and better. This in turn paved the way for the Industrial Revolution. In a similar way it can be argued, it also led to the rise of democracy in Western Europe and the United States. And perhaps to by a new emphasis on scripture alone as the final authority on matters of faith, as a side effect acknowledge the limits of what the Church had a right to teach about, and in turn led to a freer investigation of the natural world and the rise of modern science.

Now all of these points may or may not be true, though academics have argued and written about all of them. However this is undoubtedly true that the message of Jesus Christ, the Gospel, as exemplified by the book of Romans, has indeed changed lives.

The story of Martin Luther

illustrates this point. He was a man who sought after God whole-heartedly. He decided that the best way of getting to heaven was to become a monk. He was a very serious monk who fasted and prayed for days on end. He wrote later "I was a very good monk.if a monk ever got to heaven by his monkery it was I". Despite his religious zeal, his conscience was not clear and he felt alienated from God. Indeed he was angry with God since he seemed more like a terrifying judge than a saviour. He was a Lecturer in theology and came to expand the book of Romans. As he did so he came to understand that God was merciful to him in Jesus Christ. He described his experience this way " I have felt myself to be reborn and have gone through open doors into paradise. The whole of scripture took on a new meaning.the passage of Paul became to me the gateway of heaven." .

However significant those twelve books listed by Melvyn Bragg may be none of them has changed the world like the Gospel. Books may change the sporting world but not everyone like sport. I imagine many households over the next few months will be split down the middle between the footies and the normal people!

However we are all born eternity. The message of the Gospel that Luther rediscovered has implications for everyone. These are life or death implications. One verses at the beginning at the book of Romans sums up both the book and very much the whole message of Jesus Christ. This is Chapter One verse 16, "I am not ashamed of the Gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile. " If we look at this verse we will begin to see why the Gospel is needed and why we should listen to it.

The Gospel message is a challenging message. v 16a

Paul begins by writing "I am not ashamed of the Gospel". By this he means he is proud of the Gospel but if so why does he not simply say so? The Gospel message is radical. It cuts across so many things that the human race holds dear and say they are no good or are false gods. If we really understand the Gospel and share it we will face hostility and in turn the temptation to be ashamed.

In Paul's world the Gospel was a foolish thing to believe. The Jews asked "how could a man whose been crucified, who had been cursed by God, possibly be God's chosen one?" How can such an act of weakness demonstrate the power of God? In turn the Greeks and Romans with their love of philosophy might ask "how could something so simple and crude possibly be wise? And today the Gospel still cuts across many deeply held believes in turns of what the Gospel says about God, that Jesus Christ is the only way to God, it can be highly offensive. It means that however sincere a Buddhist, Hinduist, Muslim, Pagan, or or follower of any other belief may be, they are ultimately following a religious system that is useless and also harmful. The Gospel also teaches that man at heart is a sinner and a rebel. We are lost. Our good deeds, our general respectability, the keeping of the Law of the land, our giving to charity, or going to Church, of having been Baptised (even by immersion!) are as far as getting right with God is concerned, and our eternal destiny, of no use.

If either of those statements has made you feel uncomfortable or annoyed I do not saythem because I want to annoy or upset you. I am simply being faithful to what God and the Bible says. These things are not the way the world thinks. To say them is to tread heavily on peoples' spiritual toes. As we say and live things out there is a temptation to feel ashamed. This Gospel message is a radical message and a challenge that rocks our society to its foundations. However if we do ever feel isolated or odd or awkward we should be encouraged for it is a sign that our faith is real.

The Gospel message is powerful - v 16a.

Paul writes that the Gospel message "is the power of God for the salvation of everyone who believes". He does not mean that the Gospel message is just powerful and other things might be powerful but not quite as much. It is something deeper and more radical. It is that as far as doing God's work the Gospel is THE way that God does things. The message itself is powerful and will speak to people.

We live in a multi media age an age of many alternative truths. Because sharing the Gospel can be hard going we face the temptation to think that we need to add something onto the Gospel for it to become really effective. However when we add something onto it we are by implication we are admitting that it is actually less than it needs to be or is inadequate.

No the Gospel message in itself is powerful. On the other hand we are not called to be spiritual dinosaurs. God will use technology - but only in as much as it actually claims the Gospel of Jesus Christ. By the Gospel, I mean something like this. The world is God's and we have ignored and failed God so faces right anger at our sin. Jesus Christ is God's chosen one. We see in Romans 1:2 that all of the Old Testament points to his coming. By his death on the Cross in our place Jesus bore our sin. In turn by his resurrection he shows all this to be true and that he has conquered death. In 1:4 we read "that he was declared with power to be the Son of God" and as consequence of this (verse 5) he calls us to "the obedience that comes from faith". The power of this message is in the message itself not in the means. However the incarnation of Jesus and the diversity of scripture shows us that God works through culture and we should not ignore it, but rather ensure that whatever means we use is faithful in content.

The Gospel saves - v 16 b.

The Christian message is a message of salvation. This is one reason why we sometimes feel the temptation to be ashamed. The Gospel says that in terms of religion what you have without Christ is inadequate and you need to be rescued by God.

Paul is introducing his theme here so it does not go into great detail. However if we read on in Chapters one to three see how he explains the depths of the human problem and so concludes in Chapter three verse 23 "for all have sinned and have fallen short of the glory of God". He is explaining what we need to be saved from and why Christianity is a religion of salvation above all. The need of salvation of all, even the most devotedly religious and apparently good is seen in the life of John Wesley, He was an ordained minister in the Church of England and went to America as a Missionary in 1735. While he was there he did experience much spiritual fruit but rather a steadily increasing sense of religious disillusionment. So much so that at the end of the time he wrote "I went to America to convert others but was myself never converted!". Shortly after returning he went rather unwillingly to meeting of the Moravian Church in London. There he heard a man reading the introduction to Luther's commentary on Romans. As God's word, ie the Gospel, was proclaimed something happened. He wrote this " about a quarter before nine while he was describing the change which God;s works in the heart through Christ, I felt my heart strangely warmed.., and an assurance was given me that he had taken away my sins, even mine and saved me from the law of sin and death". If this deeply religious man needed saving how much more do we?

A Message for everyone - v 16c.

Paul writes "salvation is first for the Jew then for the Gentile". In other words he is saying that the Gospel is needed by the whole world. Paul was a Jew and for 1500 years the Jewish people had a special relationship with God. However God never intended to limit his relationship just to them. The Jewish people were called to reveal God to the world. Finally in Jesus Christ that happened. Now God is calling people everywhere into a relationship with him. It is this idea that gets us to the heart of why Paul wrote the book of Romans.

The Church was a new creation, that is something unlike any other organism that existed before. Men and women, slaves and free, rich and poor met together as equals before God. That equality included Jewish people who had known God for centuries and had many entrenched ideas on how one should worship God and live before him. Alongside them there were also people who had known none of that and perhaps before the conversion had lived very immoral lives. Can you imagine what would happen when these two groups of people got together? There will be explosions, tensions, misunderstandings and judging of people. It might be like today combing a Church of very high Church Anglo-Catholics who met in a grade one listed Norman Church building with a two year old Pentecostal Church plant that met in a disused garage. I imagine there might be a little bit of conflict.

A lot of the book of Romans is about helping the different groups of people to live together. Have a look at Chapters nine to eleven. It is all about why the Jewish still have a place in God's plan despite their lack of acceptance to the Gospel. It helps Gentile people not to become arrogant and fail to value them. We could also go ahead and have a look at Chapters fourteen to fifteen we see here there is a great deal about not judging people who have scruples perhaps particularly Gentile people not judging Jewish people. What is the glue that holds these disparate groups of people together? The answer is in this book and this very verse, that is the Gospel. We see 1:14 that this is the gift that Paul was sending to the Romans. Paul's particular mission was to reach out to the Gentiles and he was now moving from one end of the Mediterranean to the other. He had been working in the eastern Mediterranean and was now planning to go to Spain and on his way call in at Rome. To do so he wanted to prepare the way and arrive at a community in Rome that understood what he was doing and why God called him to reach the Gentiles. It is the Gospel, God's unconditional acceptance of all people in Jesus Christ that would prepare the way for this. It would feed support and unite a church taht would welcome him and also support him as he went on his way to Spain

The Gospel and you

The Gospel is powerful and changes lives. John Bosco Wari is an Anglican church Minister in Uganda. As a young Christian he was kidnapped in revenge for the actions of another relative. As they kidnapped him they marched him off to kill him but as he went he shared the Gospel with them and one by one his guards slopped off maybe convicted by what they heard. He eventually managed to escape and went to hide on the top of a nearby hill, he hid there in the daytime but at night he came down from the hill to preach the Gospel in neighbouring villages despite the risk. There is his story we see something of the power of the Gospel. It changes lives today.

Let me leave you with two questions.

Firstly: do you believe the Gospel of Jesus Christ can change your life? Do you want to know the kind of certainty and joy that Luther and Wesley and John Bosco Wari knew? Do you want to know that your sins are forgiven and know a clean conscience? To know that you are totally accepted by God? How can that happen? Well we simply take God at his word. As it says here "is the power of God for salvation on everyone who believes". This does not mean that we just believ in the existence of God or Jesus. Belief in the Chrsiatin sense usually means to believe and trust in something. Second question: Is the good news of Jesus Christ changing your life? God accepts us as we are and does want to leave us that way. Jesus came to save the lost and change the found. Are you being changed?

Back